Friday, April 24, 2009

Digital Art

Thursday, April 16, 2009

The Obamas and Bidens File Taxes

by Mike Krumboltz

Taxes are the pits, but at least they don't discriminate — everybody has to pay 'em. And that includes the leader of the free world and his right-hand man.

The tax returns for President Obama and Vice President Biden were recently released to the public. Quicker than you can say "spread the wealth," searches on both documents skyrocketed.

Now, normally tax returns don't inspire a lot of buzz. But when it's the Obamas' and the Bidens', the 1040s are actually pretty interesting. According to an article from Reuters, President Obama (who filed jointly with his wife, Michelle), reported an adjusted gross income of $2,656,902. They paid roughly $855,000 in federal income taxes and almost $78,000 in state income taxes.

Now hold up—since when do (honest) politicians make millions of dollars? Well, normally they don't. But Mr. Obama is also a best-selling author. The majority of his 2008 income came from sales of his two memoirs, "Dreams of My Father" and "The Audacity of Hope." Interestingly, the Obamas' income took a substantial drop in 2008. According to Fox News, the couple actually pulled in $4.2 million in 2007.

In comparison to his boss's return, Vice President Biden's 1040 looked downright modest. The VP and his wife reported an income of $269,256 for 2008. That's roughly a tenth of what the Obamas declared. Still, a good portion of that came from sales of Mr. Biden's memoir, "Promises to Keep." UPI reports that the Bidens reported donations of $1,885 to charity in 2008, but the White House notes that the Bidens made additional donations to their church that weren't included (lest you think they're stingy).

If you'd like to take a gander at the actual tax returns, you can click here for the Obamas', and here for the Bidens'.

Monday, April 13, 2009

MALAYSIA - Censoring with sub judice

By Zedeck Siew
zedecksiew@thenutgraph.com

WHEN the police banned any mention of Altantuya Shaariibuu or the Barisan Nasional takeover of Perak from by-election ceramah recently, sub judice was used to justify the order.

"Both cases are still in court. As such, talking about them or bringing them up in crowds can be sub judice or contempt of court," declared then Home Minister Datuk Seri Syed Hamid Albar.

Indeed, sub judice is often cited when the Malaysian authorities issue a gag order even when a subject matter is of public interest. What is sub judice and are the authorities justified in wielding it to censor public discussion?


(Pic by Brian Turner @ Flickr)

Preventing prejudgment

Sub judice is a Latin term. It is legalese that literally means "under judicial consideration".

"The sub judice rule governs what public statements can be made about any ongoing legal proceedings," Malaysian Bar Council secretary George Varughese explains in an e-mail interview.

Underscoring the rule, he says, is the concept of prejudging. "If discussion might place improper pressure on the litigants or on witnesses, then the courts can intervene and hold such discussions as sub judice, and thus in contempt of court," he says.

However, the Malaysian government's interpretation is that once the hearing of a case begins in court, sub judice puts a halt to any public or media discussion of it.

Varughese says this is a misconception. "The sub judice rule does not prohibit fair and accurate reporting of the factual contents of any ongoing proceedings," he says. This means that if certain facts or evidence have already been presented in court, discussion of such facts is fair and legal.


Varughese (Source: malaysianbar.org
.my)
"If it is a matter of public interest, it can be discussed at large, without the fear of being in contempt of court," Varughese adds. "Criticisms can be made and repeated. Fair comment does not prejudice a fair trial."

Jury trials

Bar Council president Ragunath Kesavan describes the current concept of sub judice in the Malaysian context as "subverting a judicial process".

He explains that it is "a creature of the past", a leftover from an era when the outcome of Malaysian court cases was decided by a jury.

"It was relevant in jury trials. You don't want a jury to be swayed by external pressure or undue influence," Ragunath says.

He uses a hypothetical snatch-theft case as an example. Noting that there is huge public outrage against snatch thieves, it would be conceivable that a sizeable group of people start promoting the death penalty for such offenders, he says.

"If we had jury trials and there was open discussion of [such a] case, that could jeopardise the conduct of a fair trial and that could be sub judice," Ragunath explains. Such public pressure could influence the impartiality of jurors, who comprise the Malaysian public.

But Ragunath points out, this has become irrelevant in Malaysia today because the jury system was completely abolished in Malaysian courts by 1995. Judgments are now made by judges, who are experts.

"Judges are trained in the law. They have been sitting on the bench for years," Ragunath says. "It would be unlikely for them to be swayed by public discussion."

Former Bar Council president Yeo Yang Poh concurs. "Unlike judges who, by their training, are supposed to be able to decide cases without being unduly influenced by public opinion, jurors are not similarly equipped to rise above public opinion."

"Thus, the sub judice rule has no place in present day Malaysia, where there is no longer any jury trial," Yeo says.


The Jury by British artist John Morgan, 1861 (Public domain; source: Wikimedia commons)

Justifying censorship

Criminal and information technology lawyer Richard Wee believes that, to a certain extent, there is a legitimate point to Syed Hamid's statement and the police's actions.

"Freedom of speech comes with responsibilities. We cannot openly declare that he killed her, with 100% certainty," Wee says, referring to new prime minister Datuk Seri Najib Razak's connection to the Altantuya murder case.

However, Wee maintains that the facts of the case — including Sirul Azhar Umar's testimony, and the fact that both police officers who have been found guilty of the Mongolian model's murder served on Najib's security detail — should be allowed.

"The police and Syed Hamid are taking things to an illogical level," Wee opines. "They are using sub judice as censorship."

He also points out that this ban seems lopsided, as it does not extend to discussion of other court cases. "If it is sub judice, what about [Opposition Leader Datuk Seri Anwar Ibrahim]'s sodomy case? Utusan Malaysia discusses the case as if Anwar's guilt were a matter of fact."

Balancing act

Ragunath says an important question is how to balance the principle of sub judice with Malaysian's right to freedom of expression. "In the democracy we are today, there should be some level of openness."

He points out that legal remedies are already available to a citizen facing false public allegations: civil and criminal defamation.

Having the right to public discussion should also not usurp the role of the courts, says Varughese; "for example, by discussing how the issues should be decided by the courts."

Ragunath concurs: "What ought not to happen is statements such as 'the judge should do this, or the judge should do that'."


The Palace of Justice in Putrajaya, which houses the Court of Appeal and Federal Court
(Public domain; source: Wikimedia commons)

However, he maintains that everyone should be held responsible for his or her decision. "We have moved on. Therefore, sub judice should not be used to dampen public debate. Even judges should be accountable to the people for the decisions they make."

Of course, the impartiality of Malaysian judges has been a popular question since the 1988 judicial crisis. More recently, one need only look to the VK Lingam videotape controversy. Regardless, a judge invoking the principle of sub judice would be highly unacceptable, as it means he or she is liable to be swayed by public, inexpert opinion.

As the Malaysian legal system is based on the UK's common law principles, Yeo cites the landmark Reynolds v. Times Newspapers Limited case as proof of this notion.

"The House of Lords judgment in fact states that a judge who would succumb to public opinion, when the facts of — and the law applicable to — a particular case are before him [or her], would be unfit for [the] job."

Saturday, April 11, 2009

The case of the virgin prostitute

Raja Petra Kamarudin - malaysiaToday - NO HOLDS BARRED

Syed Hamid: Review must focus on police’s power to detain

The review of the Internal Security Act (ISA) should include studies on the police’s power to detain suspects, and the creation of special officers to handle such cases, said Home Minister Datuk Seri Syed Hamid Albar. Under the Act, police can detain a suspect for 60 days for investigation before the Home Minister, who has the power to extend the detention, issues an order to extend the period.

“To challenge this is difficult. Maybe this thing can be studied, or referred to court,” he said yesterday. He said it was also important to review the interpretation of national security and public order, two crucial elements that have always been the basis of the detention of individuals under the ISA.

He said that when the Government conducts a review on the ISA, it also needed to review two other preventive laws: the Dangerous Drugs (Special Preventive Measures) Act and the Emergency Ordinance.

On a suggestion that the name of the Act be changed, Syed Hamid said it would not end people’s anxiety over the Act. “If the body remains the same, it will not bring effects. Most importantly, what the people fear and are unhappy and concerned about are provisions that enable us to take action without being questioned in court,” he said.

Syed Hamid said what was most important was not the question of abolishing the ISA but of concerns over abuse by the police or minister. “We have to free these processes but it is not the intention and objective of the Government to abolish the ISA,” he said.

He added that Datuk Seri Najib Tun Razak’s announcement to review the ISA in his maiden speech as Prime Minister gave the people an opportunity to discuss the issue openly to enable the Government to find the best way and approach, in line with the people’s aspirations.

Syed Hamid said the Government’s sincerity to review the controversial Act should not be disputed. “If it becomes an empty promise, we will be gravely penalised in the next election,” he said.

Syed Hamid said he also saw the Restricted Residence Act as obsolete and which needed to be repealed. On the Printing Presses and Publications Act, he said the Government also needed to determine if it was still relevant.

On another matter, he said the police must take into consideration all aspects before implementing any restructuring, including the creation of two more Deputy Inspectors-General of Police. During the 202nd Police Day celebration, Inspector-General of Police Tan Sri Musa Hassan had said the force would be restructured, including adding two more Deputy Inspectors-General and the formation of six new departments. – Bernama

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In the old days, if you failed your form three or LCE, you could become a police constable. A form five ‘dropout’ could become a trainee inspector and thereafter go on to become an inspector. Nowadays, the police are better educated than that. Many are university graduates and even have a law degree. But the policemen of the old days were respected, despite their lower education. Today, the police officers are despised, even how highly educated they may be. They no longer command the respect of the public.

What happened to change the public perception of the policeman? What transformed respect for the police officer into contempt? I can go into an extremely long cheong hei thesis to explain this and would probably qualify for a doctorate if I do. But much of what I would want to say has already been said before and I would merely be flogging a dead horse with my ‘thesis’. Should I waste everybody’s time by repeating what has already been argued at great length?

The long and the short of it is the public no longer trusts the police force. As what one ex-Deputy IGP told me, if they wanted to clean up the police force and rid it of corruption, 95% of the police force would have to be sacked. How do you sack 95% of the police force and still remain effective?

It delights as well as disgusts me to wake up in the morning and read the news that a certain police officer has just been arrested and charged for corruption. It delights me because this was the very same officer who raided my house, confiscated all my papers and computers, and accused me of breaking the law by writing an article that ‘smeared the name of our revered political leaders’. It disgusts me because the corrupt act of this police officer is the profile of 95% of our police force.

The majority of our police personnel are Malays. In Malaysia, Malays equates to Islam. And Islam is viewed as a very extreme religion, absolutely intolerant of sin and harsh in its punishment of those who commit sin. But the majority of these Malay-Muslim police officers are corrupt to the core. How does one reconcile the action of these police officers with the religion they profess?

Can you now understand why Islam is viewed as a most hypocritical religion? Actually, it is not the religion but the people who profess the religion who are hypocrites. But the religion is invariably and most unfortunately judged on the basis of the actions of those who practice it. And the failure of those who profess and practice the religion called Islam is seen as the failure of the religion itself. That is the most unfortunate truth and something we can never escape from.

Adding two more Deputy Inspectors-General and forming six new departments, as what the IGP is planning to do, will not improve the image or performance of the police force. More posts and more departments just mean more wrongdoing. Quantity is not the issue and is not what is needed. What is lacking is the quality of the people who join the police force.

Islam appears to have failed. It has failed to cultivate good people. The country can pass hundreds of laws and amend the Federal Constitution every Parliament sitting making it a crime for Muslims to leave Islam to become followers of other religions. They can make it an un-amendable part of the Constitution that every Malaysian born Malay is automatically a Muslim and no court in the land can reverse this. But Malays can’t be forced by legislation to become good Muslims. This, the powers-that-be can’t seem to appreciate.

Malays, meaning Muslims, must first comprehend that there is no such thing as detention without trial. Islam just does not allow for this. And as long as they continue to argue that Malaysia still needs the Internal Security Act, then they have deviated from Islam and have violated Islamic teachings. You just can’t sing about Islam and in the same breath sing about things that violate Islam. It is like claiming you are a virgin prostitute. A virgin can’t possibly be a prostitute and a prostitute can’t be a virgin if she is a prostitute.

We do not need the Internal Security Act to be reformed. It is like saying we shall now slaughter pigs and sell the meat as halal pork. Pork can never be halal even if the pigs are slaughtered by Muslims wearing white skullcaps who utter bismillah as the knife touches the jugular vein. Pork is haram, full stop, in spite of reforming the way the pig is slaughtered. And so will the Internal Security Act be haram in the eyes of Islam in spite of amending the manner and circumstances in how a police officer can detain a Malaysian without trial.

As long as Muslims make a mockery of Islam and show no respect to the teachings of Islam, that will be how long non-Muslims will look down on Islam and consider the religion a total joke. And this is not the fault of the non-Muslims. This is the fault of the Muslims. When you run naked on the street and have sexual intercourse on a park bench, can you fault the passer-by for thinking you may be not quite right in the brain?

Thopukaranam as Super brain Yoga